In Genesis 6:17-18, we read that God said these words to Noah: Everything on earth will perish. To assure Noah of his intention, God entered into an initial covenant with Noah. Yet, the first step of this narrative also tells us that God planned to start over again by delivering one man and his family, namely righteous Noah. I am surely going to destroy both them and the earth" (Genesis 6:13). We read these words in Genesis 6:13: So God said to Noah, "I am going to put an end to all people, for the earth is filled with violence because of them. God spoke to Noah and revealed why he planned to destroy the human race. In this portion of the narrative, Moses noted that Noah was a righteous man in a world that had gone sour. The first step of this narrative appears in Genesis 6:9-22, and we will call it the "initial divine covenant" with Noah. Although it is possible to describe this pattern in a number of ways, in this study we will point out how these chapters form a symmetrical five-step drama. In recent years a number of interpreters have noticed that the story of Noah's flood displays a relatively clear literary pattern. Let's begin by examining the structure of the story Moses wrote about the flood of Noah's day. To gain a better understanding of the literary pattern of these chapters, we will look into both of these major parts. The second part of this material is Genesis 9:18–11:9, which we have entitled "the new order." It describes several crucial events that took place after the flood, and which set enduring patterns that characterized the world after the flood. For our purposes, we have segmented these chapters into two main parts: the first section includes 6:9–9:17, and we have entitled it "the flood of deliverance." In this part of Genesis, Moses described the flood of Noah's day. Genesis 6:9–11:9 is a large portion of the primeval history, and it may be outlined in a number of different ways. Let's begin our study of the right direction by exploring the literary structure of these chapters. Our study of Genesis 6:9–11:9 will divide into three parts: first, we will examine the literary structure of these chapters second, we will explore their original meaning by discerning why Moses wrote this material for Israel and third, we will look to the New Testament for guidance in applying these chapters to our lives. And this portion of the primeval history is very important for Christians too, because we should be following this same direction as well. It may not have been all that they wanted, but it was ordained by God to bring them toward great blessings. As we will see, in these chapters of the primeval history, Moses gave the people of Israel a clear direction to pursue. We have entitled this lesson, "The Right Direction," and in it we are going to explore Genesis 6:9–11:9 where we will discover the direction God established for his people to follow after the great flood in the days of Noah. Yet, we all know that it is still better at least to be going in the right direction, rather than the wrong way. We face lots of problems and challenges everywhere we go. Our situations are never perfect, and most of the time they're not even close. I guess that's the way it is in most areas of life. I can remember thinking to myself, "Well, this situation isn't all I had hoped it would be, but at least now I'm going in the right direction." By the time I got turned around and started back, it was clear that I was going to be very late. I had taken the train going in the wrong direction! Naturally, the next metro station was miles away and it took forever to reach it. Then after a while it suddenly dawned on me. It was going to be a ride all the way across town, so I sat back to catch my breath and relaxed for a few minutes. I rushed to the station, ran down the stairs and jumped on the train just as the doors were closing. I recall a time when I was teaching in the Ukraine, and had only a few minutes to reach my destination by Metro.
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